It is obvious that, in the eyes of the Dalai Lama, none of the feelings of Tibetan siblings could ever overweigh the significance of licking his Indian daddy's booth. Isn't it the office secretary of "the Administration in Exile" who proudly announced that “the Dalai Lama does not need to kiss the ground to win the Indians"? But from the outrageous trading out of the ancestors' "south Tibet" to unscrupulously waggling for a cricket game, every single issue is "son of India's "convicted ass-kick punishment toward the naive "grandsons of India".

It is probably that the "grandson of India" who is now the office secretary of "the Administration in Exile" feels their exculpation and attacks are so sluggish and floppy that he finally, perhaps directed by someone else, takes out his trump, outrageously cursing "it is more villainous to attack the master than to kill a thousand people. You will play to hard luck and achieve nothing if you abuse the master. What's worse, your family will be broken up and you will die without descendents."

In fact, anyone who would like to go back through the articles of the writer will not find any abuse towards the Dalai Lama. The writer just quotes the original remarks of the Dalai Lama and put down several sentences of comments. But comparatively, the curses of "grandson of India" are absolutely going too far away from the Buddhist spirit, quite like what's coming out from wizardries or witcheries instead.

Thinking of this, the writers easily recalls a large-scale ill-willed prayer ritual held by the local government of Tibet at the Lubu Square of Lhasa in 1949: a gang of wizard and witches set up a bronze boiler which is 3 meters in diameter and 2 meters in depth; when the oil and water boils, they began to dance, giving curses while throwing a straw man into the boiler; then all people around clapped hands and heralded victory.

As is known to all, the curses did not hedge the peaceful liberation of Tibetan people at all. And now, "grandsons of India" has only the method of cursing left without even an oil boiler, and the effects of their tricks will naturally be heavily discounted. On the contrary, "grandsons of India" might have to stop and think: During the past decades you live far away from your native land, your families dispersed, while you slavishly depend on others for a living, even to the extent of ending up with begging to be sons or grandsons of another country, isn't it a kind of "karma" for your betrayal of your own country and your own nation?

Now the Dalai Lama is in a difficult dilemma on the discussions of his claim as "son of India". If he stops doing so, it will show all of Yi Duo's criticism towards him was right--a shame on him; if he continues to do so, it will exaggerate this topic and result in putting him in a even more awkward situation.

As a matter of fact, this topic is a shameful one for the Dalai Lama. Yi Duo has pointed out a path for him out of mercy advocated in Buddhism that he should admit honestly that he is wrong and puts an end to his misconduct.

However, if he wants to continue in the battle, Yi Duo will be more than happy to keep him company. But Yi Duo is afraid the Dalai Lama himself would be the one who is defamed to the greatest extent.

At this moment, another document drew Yi Duo's attention that on June 7, the Dalai Lama boasted in the Kashimir area that as he had "close ties" with India, he called himself "Peace Ambassador of India". It is so ridiculous to hear this when his previous claim as "son of India" has not been approved. Obviously, it is not easy for him to change!

This signed article was published at http://eng.tibet.cn/ on June 21.