The Social View of Maintaining Harmony Without Uniformity

The view of maintaining harmony without uniformity emphasizes the necessity to maintain a harmonious and amiable attitude while refraining from excessively requiring uniformity in details when dealing with relationships with others. According to Zuo's Commentaries on the Spring and Autumn Annals (Zuo Zhuan) and The Discourses of the States (Guo Yu), the Chinese people had already begun to consider the relations between "harmony" and "uniformity" by the end of the Western Zhou Dynasty (1046-771 BC). 

Confucius (551-479 BC) was the first to put forward the idea of seeking harmony without uniformity. He said: "A man of virtue pursues harmony but does not seek uniformity; a petty man seeks uniformity but does not pursue harmony." It clarifies the two kinds of principles held by either men of virtue or petty men for dealing with social relations. A man of virtue develops harmonious and friendly relations with others, but does not agree with others without reservation. Instead, a petty man does not think independently, but only seeks to be completely consistent with others. Living in a real world, we must interact with others. It is an incontestable fact that differences exist between people. Therefore, how to keep the independence of an individual while respecting the differences of others for maintaining harmonious social relations becomes an important issue in social interactions. 

The Chinese people take "maintaining harmony without uniformity" as the basic principle in addressing this issue. Respecting the elderly and caring for the young, maintaining marital harmony and neighborhood solidarity, showing tolerance and understanding toward each other, and treating others with kindness, will bring about harmony among people. When all social strata value equality and harmony, and achieve compatibility, coordination, balance and order, rather than fall into conflict, confrontation, hindrance and chaos, harmony will be achieved in social division of labor and within the whole of society. In such a state, balance, stability and order will be attained between people, between people and society, between humanity and nature, and between various elements within society. Dependent on each other, they will coexist and prosper together, and bring about harmony of the whole of society. 

The social view of maintaining harmony without uniformity is a way of life formed in traditional Chinese society, which reflects the Chinese people's pursuit of harmonious interpersonal and social relations. 

和而不同的社會(huì)觀

和而不同，強(qiáng)調(diào)在和他者相處時(shí)，保持一種和諧友善的態(tài)度，而不必在細(xì)節(jié)上苛求一致。從《左傳》《國(guó)語(yǔ)》等文獻(xiàn)來(lái)看，大概從西周末年開(kāi)始，“和”“同”問(wèn)題就開(kāi)始被中國(guó)人所重視。“和而不同”思想是由孔子提出來(lái)的，所謂“君子和而不同，小人同而不和”。這體現(xiàn)的是君子和小人處理社會(huì)關(guān)系的兩種不同原則，即君子待人和諧友善，但不求與對(duì)方茍同；小人則沒(méi)有自己獨(dú)立的見(jiàn)解，只求與別人完全一致。人生活在現(xiàn)實(shí)世界之中，必然與他人交往，而人與人之間的差異是必然存在的。因此，既保持個(gè)體的獨(dú)立性，又尊重他者的差異性，從而形成一種和諧的社會(huì)關(guān)系，這是社會(huì)交往的一個(gè)重要問(wèn)題。

和而不同是中國(guó)人處理社會(huì)關(guān)系的基本原則。尊老愛(ài)幼、夫妻和睦、鄰里團(tuán)結(jié)、諒解寬容、與人為善，這是人與人之間的和諧。社會(huì)各階層平等和諧，兼容而不沖突、協(xié)作而不對(duì)立、制衡而不掣肘、有序而不混亂，這是社會(huì)分工和社會(huì)內(nèi)部的和諧。在這種和而不同的狀態(tài)下，人與人、人與社會(huì)、人與自然之間以及社會(huì)內(nèi)部諸要素之間均實(shí)現(xiàn)均衡、穩(wěn)定、有序，相互依存，共生共榮，從而實(shí)現(xiàn)整個(gè)社會(huì)的和諧。和而不同的社會(huì)觀，是在中國(guó)傳統(tǒng)社會(huì)發(fā)展中形成的處世之道，體現(xiàn)了中國(guó)人對(duì)于和諧人際關(guān)系和社會(huì)關(guān)系的追求。