A state ruler seeks not wealth, but righteousness.

This line comes from The Book of Rites. Since ancient times, yi (righteousness) and li (gain) have been two basic concepts in the Chinese outlook on morality. One involves virtue and the greater good, the other involves profit and material gain. The Confucian school of thought believed that profit-seeking and moral pursuit are both instincts and natural desires. In terms of value judgement, people should favor the pursuit of yi over that of li, and use yi to restrain and guide li.

At Seoul National University in July 2014, Xi Jinping said: As the ancient Chinese saying goes, "A state ruler seeks not wealth, but righteousness." We value the greater good more than shared interests in international cooperation.

國(guó)不以利為利，以義為利也

“國(guó)不以利為利，以義為利也”，出自《大學(xué)》，意為治理國(guó)家不應(yīng)以財(cái)富為利益出發(fā)點(diǎn)，而應(yīng)以仁義為處事著眼點(diǎn)。“義”與“利”是中國(guó)人道德觀里最基本的兩個(gè)概念，一個(gè)是道德理性，一個(gè)是功利理性。在儒家看來，“義”與“利”都是人性的本能，人有逐利的沖動(dòng)，也會(huì)有道德的萌動(dòng)，只不過在價(jià)值判斷上，不僅“義”要高于“利”，而且要用“義”來約束和引導(dǎo)“利”。

2014年7月，習(xí)近平在韓國(guó)國(guó)立首爾大學(xué)的演講中引用“國(guó)不以利為利，以義為利也”，指明在國(guó)際關(guān)系中要妥善處理義和利的關(guān)系，踐行正確義利觀。